William Trevor on Short Stories

From an interview in The Paris Review:

INTERVIEWER

What is your definition of a short story?

TREVOR

I think it is the art of the glimpse. If the novel is like an intricate Renaissance painting, the short story is an impressionist painting. It should be an explosion of truth. Its strength lies in what it leaves out just as much as what it puts in, if not more. It is concerned with the total exclusion of meaninglessness. Life, on the other hand, is meaningless most of the time. The novel imitates life, where the short story is bony, and cannot wander. It is essential art.

Essay Camp: Don’t Write about Themes

Thomas McCormack - The Fiction Editor, the Novel, and the Novelist

This is the second in a series of posts about teaching writing to middle school and high school students. You’ll find the first post here.

At a recent poetry reading at The Word Barn in Exeter, NH, poet David Rivard mused about the difficulty about identifying a theme for a book of contemporary American poetry. Speaking of his own work, Rivard said he was interested in the spontaneity or the performance of spontaneity (though he may not have used either of those terms) of each moment in a poem, rather than in an overarching story, theme, or framework uniting all the poems in a collection.

But publishers, he noted, do want to know what a book is about. How will it hang together when finished and presented to the public? Their curiosity is driven by an understandable interest in marketing. How can they sum up the book to help sell it to readers? How can the collection be pithily described in the two lines of copy allotted to it in a publisher’s spring or fall catalog?

Rivard and poet Jayne Benjulian, who also read that night, agreed that there might be a theme to a contemporary book of poems, but it might become evident to the poet only over the course of writing many poems over many years. Eventually, Rivard realized that he could organize his latest book around the idea of a standoff—the contrast between the everyday physical world and the ideas constantly running through his mind.

But most contemporary American poets—Rivard cited Louise Glück as an exception—are wary of formally enunciated themes for books. And even though he eventually identified a theme for his book, Rivard is more interested in the experience of reading each poem on its own.

Themes and Topics for Students

Rivard and Benjulian’s discussion reminded me of reasons to be wary of themes in general when writing about novels, short story collections, or books of poetry. Themes may be present, but they rarely deserve much emphasis or sustained attention. Young writers of essays would be well advised to adopt Rivard and Benjulian’s wariness when selecting topics for essays.

Why? Because noting the theme is one of the least interesting things that one can say about a book. Especially in works of fiction, one may be able to identify a theme, but to say anything substantial one must immediately move on to noticing the details of how the theme is developed. Those details are almost always the interesting thing about a book, the thing that makes the book enjoyable and perhaps even powerful and memorable.

Thomas McCormack, in his book The Fiction Editor, the Novel, and the Novelist, makes a good case for looking at details, rather than themes, in books. In a section called “‘Theme’ and Its Dire Effects,” he writes:

The way ‘theme’ is taught is actively harmful.

I seriously pursue this crusade here, albeit in condensed, almost outline, form, because I believe what’s being done in classrooms stunts, and even kills, the ability and appetite of many of the best students. (p. 118; other other quotations here appear in pp. 118-134)

What is theme? He cites definitions from textbooks. Many directly contradict each other: “The theme is the moral” or “The theme is never the moral.” For the sake of this blog post, let’s settle on this definition: The theme is the work’s “controlling idea or central insight.”

What’s wrong with writing about a topic like? According to McCormack, “the student arrives at the theme by generalizing, producing a general statement about the human condition as implied by the total story.”

Depending on the writing instructor and textbook, a student might be assigned to write about a theme in the form of a statement that accounts for all the major details of the story. But the student is cautioned that the statement should avoid the form of a familiar saying, because by assuming that form—condensing the story to a maxim that might be stitched on a sampler—the statement might diminish the richness of the story.

McCormack spends several pages picking about the contradictions and highfalutin nonsense of textbook guidelines about themes. Perrine, one of the textbook authors he cites, furnishes these examples of the themes students might discover in their reading:

  • “War is horrible.”
  • “Old age is often pathetic and in need of understanding.”
  • “Loyalty to country often inspires heroic self-sacrifice.”

McCormack objects:

I now submit that, given the themes express above, to teach young people that these are the reasons for the stories being; that they were the purpose, meaning, and significance of Shakespeare, Chekhov, Welty et al.; and that they are what students must struggle to get out of theme; this is a lesson of such mind-imploding fatuity as to amount to assault with a deadly weapon.

He points out that even those instructing students to focus on themes recognize the shortcomings on that very same focus. Textbook authors like Perrine cavil with remarks like “Story writers’ first business is to reveal life” and “A story is not a preachment.”

Never,” McCormack points out, “do they show any correlation whatever between the quality of the theme and the quality of the story.

He says:

The motivation of these authors, to get the student to pay close attention, to focus, is a good one. Their technique, a search for “theme,” is a bad one. Because it makes the student attend to the wrong thing, it focuses him in the wrong way.

He quotes Flannery O’Connor:

“The meaning of a story has to be embodied in it, has to be made concrete in it. A story is a way to say something that can’t be said any other way, and it takes every word in the story to say what the meaning is.”

Instead of trying to extract a vague, platitudinous theme, students should be taught to appreciate the details of the work and to appreciate how these details, together, create the work’s “master-effect” (an idea that McCormack develops in the earlier sections of his book).

What I recommend, then, is approaching the work of fiction with a program of questions devised to focus the reader on the effects achieved, and how the author achieved them.

Examining the details of the work, page by page, provides a much richer ground for exploration. Such an examination cannot but highlight the individuality of the work.

Is a book interesting because it shows us that “war is horrible?” Or is it interesting because it shows us, in vivid and original ways, people’s choices, actions, and experiences in war, and presents a rich tapestry of language that touches our hearts and broadens our understanding?

Conclusion

In their critical writing, students should explore the details and the individual features of a work. This embodiment of meaning (as Flannery O’Connor’s put it) is much richer material than any tired moral that can be derived from countless works.

Nikolaus Harnancourt on Beethoven’s “Dona nobis pacem”

From the liner notes to Harnoncourt’s final recording:

In most settings of the Mass, the “Dona nobis pacem” is interpreted in such as a way as to suggest that peace already exists. And yet the words mean that is not peace that reigns but catastrophe. Beethoven does not say “Thank you!” but “Give!” This is particularly thrilling in the Missa solemnis. For me, this begs the question as to whether peace can exist at all. I see this psychologically. Of course, memories of the Napoleonic Wars were still fresh in people’s minds at this time, and you may be even be able to see a burning city in the music. But the battle painting tends, rather, to depict the conflict that goes on inside us. It is a plea—as Beethoven himself said—for “inner and outer peace.” And it strikes me as far more plausible that it is the inner conflict that constitutes the actual drama. The inner aspect is more important than the outer one. But this is true of each and every one of us.

Harnoncourt conducted Missa solemnis with the Concentus Musicus Wien and the Arnold Schoenberg Chor in early July 2015 in Graz, Austria. These were marvelous performances—the last of Harnoncourt’s long and distinguished career. This CD is highly recommended.

Beethoven Missa Solemnis conducted by Nikolaus Harnoncourt

American Ideas II

Given our military might and a widespread belief that our grandest actions are divinely sanctioned, we’re convinced that we can settle any argument by force. And when we resort to force, we expect our victories to be spectacular and absolute, even if the goal is vast and improbable, such has the utter annihilation of our enemies.

For decades we’ve boasted that we can bomb any land into a parking lot. And what is a parking lot? A featureless expanse that leaves nothing to doubt.

To any expect any other outcome to our actions—for example, to anticipate adaptations from our opponents, evolving circumstances, “quagmires,” and other undesirable outcomes—would be to adopt dialectical thinking, a mode favored during the Cold War by Marxists and Hegelians, a tribe over whom we claim yet another of those victories we consider absolute.

For too many Americans, complexity is error. We can blast the shit out of anything, and the next thing, and the next. Especially in the face of intractable problems, bludgeoning, alas, may be the true American argumentum.

“Something Artistic”

“The Courvoisiers were equally incapable of rising to the spirit of innovation which the Duchesse de Guermantes introduced into the life of society and which, by adapting it with an unerring instinct to the necessities of the moment, made it into something artistic, where the purely rational application of cut and dried rules would have produced results as unfortunate as would greet a man who, anxious to succeed in love or in politics, reproduced to the letter in his own life the exploits of Bussy d’Amboise.”
     —Proust, The Guermantes Way (p. 641)

Proust with Chainsaws

photo_paris_chainsaw_1000

This was a quick improvisation that I wrote in a Facebook post. A friend of mine asked people to name that last book they read, appending “with a Chainsaw” to the title. This led to some amusing combinations: “History: A Very Short Introduction with a Chainsaw,” “The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing With a Chainsaw,” and “It Can’t Happen Here with a Chainsaw.” I posted “The Guermantes Way with a Chainsaw,” and no sooner had I imagined Proust’s Duchess de Guermantes have a way with a chainsaw than the following scene occurred to me, transposing the social drama of a Parisian salon to a lumber camp in rural Maine.

In a dim corner of the camp’s dining hall, Mme de Villeparisis was seated at a low table, her hair tied back in a rustic bandana and a pair of silver-rimmed spectacles resting low on her sunburnt nose. Her neat gingham dressed was nearly entirely obscured by a small leather smock, now pale from a gentle snowfall of sawdust, and she “daubing away,” as she expressed it, with considerable skill as with a single, modestly bejeweled hand she wielded a 14″ Poulan chainsaw to carve in neat slices and angular cuts a block of burlwood, revealing through her industry a seagull, wing spread, flying low over a curled breaking wave.

The door by the stuffed bear creaked opened and a figure began creeping through the room, shuffling in the direction of our little group. It was Legrandin. He was wearing a pair of pressed Carhartt trousers and a Black Watch plaid shirt which revealed itself in the firelit gloom of the hall to be made not of traditional flannel but rather crushed velvet. I had heard from Swann that he still retained some mannerisms he had acquired working the high Sierras the previous summer, so it that it was not uncommon of him to quote John Muir and other ecstatic writers of that region, and to wear a forked beard and to extemporize at length of the marvelous yield potential of redwoods and black oak, which he compared favorably to our “paltry” and “womanish” white pine.

He scurried now to a position as close as possible to Mme de Villeparisis without placing himself within the arc of her dancing saw. He pulled off his knit cap and clutched it with both hands. “Yoiks, ma’am, I came scurrying once I smelled the flapjacks from across the valley.”

Mme de Villeparisis made no sign of acknowledging this remark. She merely frowned and glanced about her work table for her canister of bar and chain oil.

“Oh, are we in a valley?” said Bloch, loudly, waving his tin coffee cup as he spoke. “I had not interpreted that slight declension in the land to be a true valley.”

Across the room, M de Norpois’ brow furrowed and emitting the faintest sigh at what he took to be Bloch’s inanities, the type of speech one comes to expect of a city-dweller who spends six hours riding railway cars and perhaps a mule train and upon setting his shiny, uncreased, and unscuffed leather boots on pine-needle-laden floor of a gully declares himself a man of the country. And in order to draw attention away from Bloch’s uncouth, city-slicker ways, and with the gravity of a land manager who has negotiated with all manner of landholders and roughs over many decades working the forests from Rochester up to Calais, the elderly lumberman lifted a large, impeccable bowie knife close to his beard and set about picking his teeth.